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See also below on no. Steinmetz Wehrli Airis N580 Theophrastus may have repeated a similar argument in slightly different words in two different works.

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It seems however more Airis N580 either that On Nature is another name for the first three books of Theophrastus' Physics which might well be regarded as in some sense constituting a particular unity, books 4 and 5 being on psychologyor indeed that "in his own work on nature" in A is not intended by Philoponus as a formal book-title at all, whether or not there did at some earlier time exist an independent work with this title. The differences in wording between Simplicius' and Philoponus' reports may then be explained by Philoponus who discusses the argument at greater length Airis N580 where Simplicius is quoting verbatim.

Diels Regenbogen Gottschalk Lord Mansfeld ,1 65 n.

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Baltussen Moreover, the Inon the other hand, Simplicius gives both the alternative titles, On Heaven Airis N580 Physics 3, in a single passage. Usener and Regenbogen identify this work with the doxographical work no. Steinmetz 10 argues against such an interpretation on the grounds that no.


Gottschalk 20 regards no. The one explicit citation of the title, C, could have come from a context in Theophrastus' Physics like Aristotle, Metaphysics A 5 b27ff. While C and D couple Parmenides' Way of Truth and Way of Seeming in a single context, Simplicius in On Aristotle's Physics does not; but then he is constrained by the principles of his classification to discuss these two aspects separately in and A respectivelywhether or not this Airis N580 was already present in his Theophrastean source. For Steinmetz' interpretation of the present title see above, on no.

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Lord, whose general claim is that Diogenes' catalogue is an inventory of Peripatetic writings acquired by Ptolemy II Philadelphus and incorporates works Airis N580 Aristotle as well as works by Theophrastus and Eudemus see below, on no. Regenbogen Gottschalk 18, This title, as Gottschalk 18 n. The question naturally arises, Airis N580 whether it is a genuinely independent title, and second, if it is not, whether it is to be identified with no.

There is no indication anywhere of the number of books no. And thus the identification of no.


Theophrastus did indeed make similar points in more than one work, Airis N580 2 but it strains credulity to suggest that he discussed Anaxagoras in almost verbally identical terms in two different works and that Simplicius in the same commentary cited the same passage from two different Theophrastean Airis N580. The argument also appears, without Theophrastus being named as the source, in pseudo-Plutarch's Stromateis p. Simplicius goes on from to cite-also from Alexander, as the use of 1d: Steinmetz argues that the provenance of the latter, from Eudemus' Physics, is an indication for the Theophrastean report, too, deriving from his Physics.

Steinmetz takes these as references to the book title. This is rightly rejected by Gottschalk 18 n.

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